I’m proud of my Welsh heritage. I spent my twenties in Wales, and volumes could be written about those years. But now, in my forties, after working the Twelve Steps and realising that God was never angry with me nor cut me off, I feel like I’m finally coming to know who I am and what I believe. For many years that clarity escaped me.

Frank Turner sums it up well:

“All my friends are getting married, mortgages and pension plans

And it’s obvious my angry adolescent days are done

And I’m happy and I’m settled in the person I’ve become.”

I’ve been making peace with a time in my life when I didn’t face the grief and trauma of losing a baby. After years of serial dating and escape through relationships, I eventually darkened the doors of the church.

Like David, I had let my desires dictate my choices, and in my moralism I convinced myself God was punishing me. Within the sheltered community of church, I managed three years of abstaining from relationships, sex, and mostly from pornography. I thought I’d found the formula.

I reasoned that my healing would come the way David’s did — through grief and resolve. I went to the Scriptures and landed on the story of David and Bathsheba’s first child (2 Samuel 12). David fasted and wept while the child lived, but when the child died, he got up, worshipped, and ate, saying: “I will go to him one day, but he cannot return to me.”

I read those words, said a prayer, and told myself that my own loss must have been because I’d lived outside of God’s will. That thinking caught up with me eventually, but it shows how distorted my view of God was. I had cast him as judge, jury, and even executioner.

And yet, that church was still more life-giving than my upbringing. My unconscious distortions about God began to be challenged.

Work during those years meant standing behind the counter of a small valleys high street shop. Because I lived in town, I met most of its eccentrics. One of them was Jesus Jim.

Jim was a friendly man, barrel-like in build, with a stubbly face, flat cap, and a blue vest that read “Jesus Loves You.” Unlike many street evangelists, he didn’t lead with fear. He insisted that God loved everyone so much that he couldn’t imagine sending anyone to hell. “Even the devil himself,” Jim would say, “were he to bend the knee, would be forgiven.”

That was my first brush with universalism. At the time I dismissed it as fringe thinking, but the seed was planted.

The church I attended was an AOG Pentecostal, though it tended to fly under the radar. We moved in prophetic, charismatic streams and had a reputation as a wild bunch. Some big names passed through our little congregation — most pivotal for me being John Crowder. His message of the finished work of the cross and the radical scandal of grace was hard for many to swallow, but in my heart I knew it was true.

It shouldn’t have been shocking, but paired with trance-like ecstasy in the body of believers, it was something to behold. We were swimming in ancient revelation and drunk on the wine of it. In simple terms, it felt like the works-based paradigm of worship was being turned on its head. How do you chase after God when He has already found you? How do you press in when He has already pressed into us? This wasn’t just new language — it was a recovery of unapologetic Trinitarian theology.

I left church not long after Rob Bell got strung up for merely questioning the context of hell. I realised I was somewhere on the universal spectrum, and for the last fifteen years I’ve made a hash of living — but through recovery I’ve reconnected with voices like Crowder and C. Baxter Kruger. Slowly, I began to untangle the knots of my distorted belief.

The great pains of the past, though healed from an eternal perspective, still get triggered in daily life. That’s okay — because now I get to experience the full spectrum of living instead of numbing out. Just today, while watching Private Practice with my partner, the storyline of a terminal pregnancy hit me harder than I’ve felt in years.

When you cry so hard your head feels like it will explode, the language of weeping and gnashing of teeth feels more literal than allegorical. Yet I know, no matter how low I’ve stooped, I was never out of reach or alone.

Now, like Jesus Jim, I’m convinced God’s love is too strong to torment His beloved children for eternity. I believe in the refining, restorative fire of God’s love — a fire that burns the very evil out of us. The Greek phrase translated as “eternal punishment” in modern Bibles is aionios kolasis — literally “age-during correction” or “pruning” — not timoria, which means retributive punishment.

So I suppose that means I am — and am not — a universalist. Not sure about the devil ever getting his bedroom back though.